Jamie Lee Parenteau knows that water is where life originates. She knows that it must be protected in every way possible from pollution or waste. The Ojibway woman’s ancestors were able to live off the water as a resource, and to sustain all living things in their care. Yet in some First Nation communities today, water has become a curse. “In our culture, water is so much more. It’s sacred,” says Parenteau, who is from the Wabigoon Lake Ojibway Nation. “Our people could just go to the lake for everything. That was before all these things like the (pulp) mills and mercury poisoning. Our people drink that water and got poisoned by it.” The young mother is a water protector — and she now has a licence that says so.