Another federal election cycle is upon us. And to the Indigenous, the issues remain the same. In fact, they are as old as our relationship with Canada itself. Before we were placed on the Shkonjigan (Sh-kohn-jih-gun), meaning leftovers, which is the Ojibwe word for Reserves, we had everything we needed. We had lived off of the bounty that the land had provided us for millennia. Everything we knew we learned from the land itself. Our word for teaching is, Akinoomaagewin (Ah-kih-noh-maw-geh-win) meaning teaching from the land, and that is how we learned to survive and to live in harmony with the natural world. But, contact and encroachment of our ancestral territory changed all of that. The record of those changes are contained in the Ojibwe language itself.
Raising awareness of Indigenous water rights in B.C.
Now, he works as a lecturer at UBCO, where his work is focused on Indigenous water rights and customary laws. On Jan. 26, Sam was one of the keynote speakers at a workshop designed “to bring together diverse stakeholders to discuss and improve understanding of Aboriginal water rights in British Columbia,” according to the event page. The objective of the three-hour workshop was to raise awareness around the implications of Aboriginal title and rights as they relate to water in B.C., within the Syilx People’s unceded territory.